The Constellation Project

Two hundred years ago, the residents of metropolitan Boston faced a climate crisis. White settlers had destroyed the region’s pine forests, triggering dangerous disruptions to both water and carbon cycles. Activists responded by creating forest parks on previously disrupted landscapes. But many of these activists were themselves descended from the settlers who had caused the harm they sought to heal. In imperfect yet instructive ways, they blended ecological care with new forms of ancestral devotion. Gradually they learned what indigenous communities had long known: that care for the more-than-human-world is inseparable from care for our ancestors. In this session, Dan McKanan, will discuss these stories and how they can help contemporary Bostonians, and others, recognize that what makes a place wild is not the absence of humans but the presence of ancestors.

Across the Indian Ocean world, communities have shared stories while encountering legacies of modern state-centrism, colonial capitalism, post-colonial environmental destruction and religious reform. Muslim communities, among others, have shared stories of religious environments and animals that were inherited, transmitted, and reinterpreted in light of evolving ecological crises. These stories of multispecies ancestors and colonizers, Islamic conceptions of the environment, and narrative traditions of Islamic ecological care have confronted cycles of crises with visions of pasts and futures. In this session, Teren Sevea will discuss the question, “Can listening to these stories compel us to re-evaluate our academic approaches to religion and environments and the relationship of religious pasts and presents, in our time of crisis?”

Human-caused climate change already contributes to manifold global disasters. As the planet inevitably continues to warm, these disasters will be routine and unrelenting. Addressing the reality of loss must become a basic spiritual task of our climate present and future, along with summoning the resolve to respond to all our losses. In this session, Matthew Ichihashi Potts will consider the apocalyptic roots of the Christian tradition in order both to diagnose how Christianity has contributed to the present crisis, as well as to suggest possibilities for a different way forward. Through particular attention to grief and hope as religious categories, and with specific reference to various moments and movements from within the Christian tradition, Potts will reflect upon the spiritual crisis at the heart of climate catastrophe and suggest the potential for a religious response.

Speaker: Matthew Ichihashi Potts, Plummer Professor of Christian Morals and Pusey Minister in the Memorial Church
Moderator: Diane L. Moore, Diane L. Moore, Associate Dean of Religion and Public Life

Can personhood be granted to mountains, lakes, and rivers? What does it mean to be met by another species? How do we extend our notion of power to include all life forms? And what does a different kind of power look like and feel like? Wild Mercy is in our hands. Practices of attention in the field with compassion and grace deepen our kinship with life, allowing us to touch something deeper than hope. Great Salt Lake offers us a reflection into our own nature: Are we shrinking or expanding?

Speaker: Terry Tempest Williams, HDS Writer-in-Residence
Moderator: Diane L. Moore, Diane L. Moore, Associate Dean of Religion and Public Life

This session will be a discussion among presenters reflecting upon the insights shared throughout the series. In addition to identifying themes and throughlines among sessions, we will return to the overarching questions that framed this collaboration: What can an expansive understanding of religion provide in these times of Earth crisis? What is the role of the study of religion in times of catastrophe?

Panelists: Mayra Rivera, Dan McKanan, Teren Sevea, Matthew Ichihashi Potts, Terry Tempest Williams
Moderator: Diane L. Moore, Diane L. Moore, Associate Dean of Religion and Public Life