Join the Harvard Human Rights Journal and the Harvard European Law Association for a lecture by Dr. Síofra O’Leary, former President of the European Court of Human Rights (ECHR), which will look at recent climate litigation in Europe, focusing on three ground-breaking cases decided by the ECHR in 2024. It will reflect on the role of courts in relation to climate change commitments, the procedural obstacles which applicants may face in such cases, the grounds of review relied on, and the standards of scrutiny to be applied. The lecture will also provide good insight into the ECHR’s practice and procedures, while also delving into the particularities of climate change litigation before it and the implications for climate litigation and policy in the United States. Co-sponsored by the Women’s Law Association, the Harvard Civil Rights-Civil Liberties Law Review, the HLS American Constitutional Society, the Harvard Law & Policy Review, the Harvard International Law Journal, the Salata Institute for Climate and Sustainability, and the Minda de Gunzburg Center for European Studies.

In this opening program for her Radcliffe exhibition, the artist Alia Farid will discuss her newly commissioned artwork Talismans (Kupol LR 3303). Crafted from petroleum-based plastics and thus freighted with the geopolitical and climate implications of this material’s manufacturing, Talismans (Kupol LR 3303) sets her ancestral stories against the backdrop of global events.

On Wednesday, March 5th, from 1-1:50 PM in FXB G12 or online, please join us for the fourth installment of our Environments for Health and Happiness Seminar Series, featuring Dr. Lindsey Burghardt, Chief Science Officer at the Harvard Center on the Developing Child.

In this conversation with Gnosologies host Giovanna Parmigiani, Ana Mariella Bacigalupo, Professor of Anthropology at the University at Buffalo, shows how sentient mountains and lakes (Apus) channeled by Northern Peruvian shamans address the greatest challenges of our current climate crisis: overcoming our anthropocentrism, our sole focus on human welfare, and justice for humans at the expense of the planet. Bacigalupo argues that by healing epistemic fractures between subject and object, matter and spirit, humans and ecosystems, Apus teach us planetary ethics, restoring our belongingness to the earth.
Bacigalupo discusses how Apus also offer a collective vision of humanity’s future as climate change ravages the world. By decentering the human and gaining awareness of the inevitable end of the space-time of modern industrial civilization and humanity—and of a world that will continue to exist without us—Apus inspire us to respond to the climate crisis. When we accept that humanity will ultimately be destroyed by climate change events, Apus reason, we might mitigate our suffering by engaging in ethical, reciprocal, multispecies relationships to postpone the end of humanity and to reimagine our existence as insects and birds in a post-human world.

Bacigalupo asks, “What could be the implications for our climate crises of truly decentering the human? How might sentient landscapes define and advocate for collective ethics and climate justice? And what kinds of postapocalyptic visions could trigger our moral responsibility toward the earth?”

Join the Harvard Food Literacy Project for a special virtual book talk with editor and Associate Professor of Media Studies at the University of Tulsa, Emily J.H. Contois. The book, titled, 'Food Instagram: Identity, Influence, and Negotiation,' examines the ways in which we relate to food and how social media -- especially Instagram, and more recently, TikTok -- has influenced that relationship. During the presentation, Dr. Contois will cover a high-level overview of the book, its contributing writers, as well as some discussion about how social media is part of our food lives. About the book: "Image by image and hashtag by hashtag, Instagram has redefined the ways we relate to food. Emily J. H. Contois and Zenia Kish edit contributions that explore the massively popular social media platform as a space for self-identification, influence, transformation, and resistance. Artists and journalists join a wide range of scholars to look at food’s connection to Instagram from vantage points as diverse as Hong Kong’s camera-centric foodie culture, the platform’s long history with feminist eateries, and the photography of Australia’s livestock producers. What emerges is a portrait of an arena where people do more than build identities and influence. Users negotiate cultural, social, and economic practices in a place that, for all its democratic potential, reinforces entrenched dynamics of power."
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The African Landscape Architectures conference brings together a wide range of landscape practices from across the continent. This two-day hybrid event highlights the transformative potential of decolonizing design to address social injustices and prepare African cities for the impacts of climate change. Speakers will explore innovative strategies through frameworks such as ecology, adaptation, and materiality that offer alternative futures for African landscapes.

"A Visual Narrative of Labour Migration and the Environment"
In conversation with:
Kate Beaton, Cartoonist; Writer; Illustrator; Author, Ducks: Two Years in the Oil Sands.

Katie Mazer, Assistant Professor, Women and Gender Studies and Environmental and Sustainability Studies, Acadia University.
Jean-Christophe Cloutier, Associate Professor of English and Comparative Literature, University of Pennsylvania.

To center the Middle East in scholarly discourse on disasters, the Disaster Studies Initiative at the Center for Middle Eastern Studies, Harvard University, is pleased to announce an international conference, scheduled to take place from March 28 to 30, 2025. We thank the Weatherhead Center for International Affairs for their generous support.

In this day and age, under the shadow of debates surrounding the intensifying climate crisis, is it still possible to think of disasters such as earthquakes, floods, fires, and wars as significant events? Are they political events at all? For whom are they non-eventful, and for whom are they still experienced as shocks and ruptures? If they are no longer analytically or politically relevant events, what are we to make of the landscape, trauma, pain, and avenues of desirable change that disasters often generate? How, then, should we deal with disasters—both past and present?